The Lunar Man

La Sainte Folie du CoupleIn her many books, the French writer Paule Salomon reminds us that thriving love can begin only after the inner couple has accomplished its marriage, once our masculine and feminine, our Shiva and Shakti, our Yang and Yin live, vibrate and celebrate fully in our psyche. Freed from the drives of need and compensation, the accomplished self becomes androgynous. He-she opens himself-herself to joyful celebration with other beings like him-her, nourished by the inner union. Two beings don’t meet anymore, but four, instilling in their amorous dance all the freedom they want.

Paul Salmon speaks about solar women and lunar men. I admire the richness of the ontology about love she has, coming from years of research. This ontology inspires my own work in collective intelligence where the question of the masculine and feminine holds a central place. Paule Salomon’s narrative also speaks to my own journey. I find myself in her words. Having your story spoken by another person than you doesn’t happen everyday 🙂

Here I would like to share a very beautiful passage of her book “La Sainte Folie du Couple” (the Holy Craziness of Couple). Paule Salomon details her vision of the lunar man better than what I could have written myself. It made me realize that one has to become either a solar woman or lunar man in order to experience love as I describe it in my series of articles “Sex, Sex, Sex“.

Viviane José Restieau - ADN a
Viviane-José Restieau – ADN a

Lunar men, in the sense of reconciliation of the two poles, are in an evolutionary level where the psychic mind has supplanted the biological body. At the inner level, an important phenomenon happens, the one of self-presencing through the contact with the inner woman. Love isn’t that much external anymore, but internal, which doesn’t exclude, on the very contrary, the external woman. Lunar men are very appealing, as they have an idealistic side as well as a great flexibility. No doctrinal rigidity, a cheerfulness and a sweetness coming from inside that makes them very attentive to the moment. They are very present in love, very “cellular”, like the solar woman. Their body is vibrant and they like to arouse the body of the other. They are wonderful lovers, independently of the size of their sex, their age and their vitality. They establish a skin to skin communication, a psychological contact, they seek a soul communion. They like to receive caresses and surrender, to slip into a feminine passivity, solicit the active side of the woman during love. The harmony between the two masculine and feminine principles allows them to meet an inner fullness that makes them experience love in a different manner. Feelings like possessiveness and jealousy draw away, as well as feelings of rivalry, of affirmation by domination. Needs evolve, pleasure levels too. The behavioral harmony doesn’t obey to a moral demand, but to an inner need, to a taste. It is a matter of cooperating with the other just like we cooperate with our self, with the same friendship and the same pleasure.

The poet appears, the one who makes words dance, the one who becomes inflamed by a glimpse of a smile, a curve of a hip, a prominent breasts, the one who grows flowers, the one who whistles when he sees a woman passing by, the one who eats colors, the one who draws perfumes, the one who dresses women’s bodies with the impalpable, the one who doesn’t know what to invent next to love again and again this inescapable femininity from Earth, from life, the woman and her soul.

But where is this terrifying warrior from patriarchy, the one who wants victory from all wars he creates in a repeated hurry as he fears inaction and his secret desire for contemplation? He stands still there, but his sword now serves the poet. He doesn’t dominate anymore. He has surrendered to other values than his own, he willingly comes into rest, the rest of the warrior. He keeps the fearlessness of the knight to invest himself in action.

The lunar man is free, on the path to liberty. He can deeply and intentionally commit into a relationship as well as he can step away from any commitment. However he has a part of him that remains implacably and consciously alone, wild, for ever rebel to any structure. He holds a happy and fertile solitude that allows him to contact his anima. Rabindranath Tagore describes this encountering in his last poems:

Inner Marriage Sun MoonOne day in spring, a woman came
In my lonely woods,
In the lovely form of the Beloved.
Came, to give to my songs, melodies,
To give to my dreams, sweetness.
Suddenly a wild wave
Broke over my heart’s shores
And drowned all language.
To my lips no name came,
She stood beneath the tree, turned,
Glanced at my face, made sad with pain,
And with quick steps, came and sat by me.
Taking my hands in hers, she said:
‘You do not know me, nor I you-
I wonder how this could be?’
I said:
‘We two shall build, a bridge for ever
Between two beings, each to the other unknown,
This eager wonder is at the heart of things.

 

This powerful awe seats at the very heart of things. The more the anima manifests itself in the shape of an image, a feeling, a music, the more the self is invited to live its inner rapture, the more it can land in the immediacy of the present and stop running after a never ending conquest. The lunar man has succeeded in joining sex, heart and sometimes spirit. This junction, even partial, allows him to thrive in love and kindness, with no deference. We feel well in his company, we feel a warmth, a wellness that can increase in the intensity of the exchange.


The Great Sense

SatpremHere comes below a crucial text from Satprem that a friend of mine from Auroville gave me while I spend a whole month there. I can’t resist to share this text in which I see so much force and visionary power. It resonates with the words I share during my conferences on the evolution of our species. The difference? He wrote it in 1969.

 

 

 

The Great Sense

This is the time of the Great Sense.

We look to the right or to the left, we build theories, reform our Churches, invent super-machines and we go out in the streets to break the Machine that stifles us – we struggle in the small sense. When the terrestrial ship is sinking, does it matter whether the passengers drown to the right or left, under a flag black or red, or one of celestial blue? Our Churches have already sunk: they are reforming their own dust. Our patriotisms are crushing us, our machines are crushing us, our schools are crushing us, and we build more machines to break out of the Machine. We go to the moon, but we do not know our own heart or our terrestrial destiny. And we want to improve what is – but the time for improvements is past: can one improve rot? – This is the time for SOMETHING ELSE, which is not the same thing with improvements.

But how shall we proceed?

They preach violence to us, or non-violence. But these are two faces of the same Falsehood, the yes and the no of the same impotence: the little saints have gone bankrupt with the rest, and others want to seize power – what power? That of the statesmen? Are we going to fight over the prison keys? Or to build another prison? Or do we really want to get out of it? Power does not spring from the barrel of a gun, neither does freedom flow from the belly of the dead – for thirty million years now we have been building on corpses, on wars, on revolutions. And the drama is enacted over and over again. Perhaps the time has come to build on something else and find the key to true Power?

So let us look at the great Sense.

Here is what the Great Sense tells us:

It tells us that we were born so many million years ago – a molecule, a gene, a bit of quivering bit of plasma – and we have produced a dinosaur, a crab, an ape. Had our eyes stopped half-way along the road, we could have said with good reason (!), that the Baboon was the summit of the creation, and nothing better could be done, except perhaps to improve our simian capacities and create a United Kingdom of Apes… And we may be committing the same error today in our jungle of concrete. We have invented enormous means at the service of microscopic consciousnesses, splendid devices at the service of mediocrity, and still more devices to be cured of the Device. But is man truly the goal of all these millions of years of striving? – The secondary school for all and the washing machine?

The Great Sense, the True Sense, tells us that man is not the end. It is not the triumph of man that we want, not an improved version of the intelligent dwarf – it is another man on the earth, another race in our midst.

‘Man is a transitional being’ Sri Aurobindo said. We are right in the middle of this transition, it is bursting forth on every side: in Biafra, in Israel , in China , on the Boul’Mich. Man is uncomfortable in his skin.

And the Great Sense, the True Sense, tells us that the only thing we can do is to set to work to prepare that other being and collaborate in our own evolution instead of going round in circles in the old dead-end humanhood and grabbing false powers to rule over a false life.

But where is the lever of this Transmutation?
It is within.

There is a Consciousness within, there is a Power within, the very power that strained and strove in the dinosaur, in the crab, in the ape, in man – it strives still, presses farther on, clothes itself in a more and more perfected form as its instrument grows, and creates its own form. If we grasp the lever of that Power, it will create its own form, for it is itself the lever of the Transmutation. Instead of letting evolution unfold through millennia of fruitless, painful attempts and useless deaths and fake revolutions that revolutionize nothing, we can shorten the time, we can make a concentrated evolution – we can be the conscious creators of the New Being.

In truth, it is the time of the Great Adventure. The world is closed, there are no more adventures to be had outside: only robots go to the moon and our frontiers are guarded everywhere – in Rome or in Rangoon , the same functionaries of the great Machine are watching us, punching our cards, checking our faces and searching our pockets – there is no more adventure outside! The Adventure is within – Freedom is within, Space is within, and the transformation of our world by the power of the Spirit. Because, in truth, that Power was always there, supreme, all-powerful, prodding evolution on: it was the hidden Spirit growing to become the Spirit manifest upon earth, and if we have trust, if we want that supreme Power, if we have the courage to descend into our hearts, everything is possible, because God is in us.


Sri Aurobindo: “The earliest preoccupation of man in his awakened thoughts…”

Sri AurobindoThe earliest preoccupation of man in his awakened thoughts and, as it seems, his inevitable and ultimate preoccupation,—for it survives the longest periods of scepticism and returns after every banishment,—is also the highest which his thought can envisage. It manifests itself in the divination of Godhead, the impulse towards perfection, the search after pure Truth and unmixed Bliss, the sense of a secret immortality. The ancient dawns of human knowledge have left us their witness to this constant aspiration; today we see a humanity satiated but not satisfied by victorious analysis of the externalities of Nature preparing to return to its primeval longings. The earliest formula of Wisdom promises to be its last, — God, Light, Freedom, Immortality.

Sri Aurobindo – “The Life Divine” (1939)


Thoughts on the fly

We get the profile of the enemy that we make for ourselves.

Rebellion is a seed, creation is a fruit.

Values are priceless.

When a conflict occurs, half way toward its resolution is done once the nature of the problem and the nature of its participants have been separated.

The middle way, far from comforting rules, can be met only through a dialog with God.

Center is everywhere.

Action precedes intention.

Atheism is the religion of materialism.

Your friend is not necessarily a sage, a sage is necessarily your friend.

The future is a work of art.

He who sees the foreigner in the other is a foreigner to himself.

The problem with values is you need to already possess them in order to desire them.

Follow the blissipline.

The fool is a fool before God, the sage is a fool before men.


When you undertake something…

When you undertake something, know that you will have against you:
those who wanted to make the same thing,
those who wanted the opposite,
and the vast majority of those who wanted to do nothing…

— Confucius


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