How I Became Useless

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Does this title look like a failure assessment? Not at all, at least not for me. Some years ago, I made the conscious decision I would become useless.

Completely useless.

By this, I mean unusable. No one, not even myself, can use me as a tool, an instrument, a servant or a master, a groupie or a guru, an employee or a boss. Roles and functions do not apply for a useless person.

As a useless person, I have no world to save, no cause to fight for, no enemy to fight against, no moral obligations, no responsibilities, no duty.

People say we need to “earn a living”. My mom and dad told me that (and they keep telling me). My grand-parents too, a long time ago. So did my school teachers, my barber, the guy at the gas pump and the politician on TV. As far as I know, I earned my life at birth. Why should I earn it again and again? Why should I do specific actions like doing a paid job to buy for myself the right to live? Today, I have no job, no position, no title, no social status. My resumé went to the trash. It feels really really good.

Do you find all this shocking? So why do we have cats and dogs? Why do we feel so touched by kids? Don’t we unconsciously enjoy and project ourselves into their delicious untroubled uselessness?

Uselessness has also freed me from the pervasive unconscious ideologies in which we have to justify our worthiness of living. Don’t we want to make our actions fit into some coherent “reason of living” or “meaning of life”? Don’t we like to claim the serving of a “greater purpose”? Don’t we navigate on these mental oceans where we see ourselves as small parts of a greater whole? We love to see ourselves as parts of greater wholes. It doesn’t matter whether we call them God, the Kosmos, Humanity, the Divine, Mother Earth or the Nation… They all point to a big thing that has its own agenda, its own laws. We don’t have much to say there. No debates, no democracy, big dictatorship. We just have to accept, to surrender (the correct wisdom word). This apparent conflict of interest between the I and the Whole will eventually provoke pain.

meaning_of_life_carlos_ruas_650x201
Author: Carlos Ruas – http://www.onceuponasaturday.com/

As Aurobindo pointed it, the mental always sees the part in the whole, but it can hardly grasp the whole in the part. When the experience of wholeness, of existing as the entire universe, became my predominant state of consciousness, when both the part and the whole melted together, I became useless. I turned into a human and a God, an entity and an essence, an immanence and a transcendence, a one and a many, temporal and eternal, small and immense, here and everywhere. The last sparks of utilitarianism did not survive that.

As a useless person, I can now live the life of an artist, of a God creator and destroyer of worlds, for the only ecstasy of the play. I can unleash creative actions that have no utilitarian purpose, by the grace of joyful expression. By an act of blissipline, I  become my greatest masterpiece by means of scientific research, writing, music, martial arts, goofiness, sleep, making love, playing Ingress, hugging a tree or enjoying a self-indulgent, delicious indolence.

I can live in the gift economy.

I can live in radical truth.

I can become my nicest and greatest gift.

I can shine in ecstasy, like the Sun and the Moon.

 

 


Interview on Auroville Radio

 

Jean-François Noubel
Photo by Roland Katz

Auroville Radio interviewed me, December 22nd 2014, during my trip to Auroville near Pondicherry, India. Roland Katz, a wonderful man who knows how to hold space for the expression of the authentic self, and who know how to connect souls, did this interview.

Explored topics: evolution, collective intelligence, language, ontology, spiritual tradition, Auroville, integral wealth, gift economy, martial arts, truth, courage…

 

[sc_embed_player_template1 fileurl=”http://noubel.com/audio/Pioneering_Humanity_Interview_JF_Noubel_22_12_2014.mp3″]

 

 

You can also listen the online interview or download it on the Auroville Radio website.

 

 

 

 

 

 


Integral Play in Auroville

Starting Monday January the 5th and ending Wednesday Jan 21st 2015, I will serve two forms of specific and purposeful spaces: body plays and spaces for truth.

Body Plays

Supramental plasticity will enable it [body] to stand the attack of every hostile force which strives to pierce it: it will present no dull resistance to the attack but will be, on the contrary, so pliant as to nullify the force by giving way to it to pass off. — The Mother.

The body plays invite us to a liberating and joyful exploration of the body, of its conditioning and its potential. We use martial arts and the way of the warrior to contemplate and play with forces that animate us, pass through us, and sometimes destroy us.

Judo weight against opponentThe body plays aim to liberate our plasticity by exploring many situations involving aggressive and non aggressive forces that challenge the body, the mind and the spirit. Building a full-time, context independent, body equanimity, even in the midst of stressful situations, helps the descent of wisdom in the most cellular levels of the self.

Martial arts offer a perfect ground for self-exploration in a non-judgmental and playful way. The many exercises we do with partners help us understand ourselves, meet our edges and make the next step.

Come with sportswear or casual outfit, as we will play on the ground! No prerequisite level required, however you need a good physical shape. Come with an open, curious, joyful, engaged mind. And don’t forget your smile!

When and where?

Every Monday, Wednesday, Friday, 7:30am – 9am behind the Unity Pavilion

Last body play: Wed. Jan. 21st.

Classes still happen even in case of heavy rain.

Spaces for Truth

In these spaces, I offer my years of spiritual practice to manifest truth, beyond the mental.

Maybe we will speak. Maybe we will remain silent. Maybe we will play in the body, or cry or laugh together, or dream new stories.

My commitment to truth will serve and guide the process. So will yours.

Don’t expect politeness and conventions. Come for fire, and possibilities.

And love.

In the moments of conversation, I will use the 6 agreements as our social architecture. Read them before coming.

I will speak only with your permission and invitation.

Vision from a rhinoceros

When and where?

Every Monday, Wednesday, Friday, 10am – noon in the Unity Pavilion

Last space: Wed. Jan. 21st.

Spoken languages: English by default, French and Spanish if necessary.

 


Foreplay to love

I want to begin this series of articles with preliminaries (or foreplay I may say) about love. Love, such a big and small word!

What follows comes from direct experience acquired along the years. Most societies leave young men and women completely uneducated about love. As a young man I had no clue about what love and sex really meant beyond the physical arousal and the technical play we could have with it. People can grow their consciousness through love and sex if they want to, however most of seem to remain where education brought them, i.e. ground zero, leaving them unhappy, illiterate and frustrated about this most important thing about our human experience: love.

Love as an art

Tango in Buenos AiresFirst postulate: see love as an art. I became aware of this in my 30’s after reading Erich Fromm‘s, beautiful book “The Art of Loving” (you can read a little bit of it here).

If we consider love as an art, Fromm writes, then you will find in it both a theoretical and a practical aspect, just as you will in painting, music or dance. In dance we build body balance and flexibility, and we cultivate an extraordinary physical empathy with our partners. We develop an infinite set of gestures and steps. In music we have to stretch our fingers, play our scales, learn dozen of chords, train our ear, connect the gesture with the emotion. We must learn and integrate moves, techniques, compositions. In love we learn how to develop the “sense of the individuality of the other”, as Steiner writes, in other words how we can open our empathic doors to the extreme. One needs a lot of personal development in order not to fall in the alienating and conflicting abysses of fusion. In the sexual expression of love, we have these gestures, these breathings that open us to the knowledge of our body, our energies, our mutual ecstancy. Regardless the form of art, only patient learning leads to creative freedom.

Art of the BricksLove as an art produces an even more essential aspect than the technical side described by Fromm: by essence art predicates limitless freedom and creativity. Most people experience love in a conventional way. We copy/paste the standard social models of love the same way we repeat the doctrines of religion. But art becomes putrified in the catacombs of conventionalism.  Love as an art must endlessly open new paths. It relentlessly breaks the walls of morals, religion, social order, cultural diktat. Don’t we feel amazed and don’t we laugh when we see these texts, words, paintings or movies that shocked past generations? Today they look so old-fashion and so mainstream! However, what remains in us that continues to block us, to alienate us and to make us deny the others? What shadows keep us trapped in the denial of our essence, in the refusal of our freedom, in the fear of our divinity? Art, regardless of its form, has always pushed away boundaries and established new horizons. Love as an art implies we reinvent ourselves all the time and hunt our limitations.

Love has nothing of a feeling

Thanks to experience, life has offered me a second postulate: we cannot reduce love to a feeling or an emotion. Love comes from a state of consciousness that brings us into a “state of love”. We don’t fall in love, we rise in it. When we love, reality changes. Landscapes look enchanted, the air smells good, the weather feels nice even when it rains, life turns into a dream. We feel in joy and taken by a desire of kindness with the world. The graynesses of life vanishes. Indeed loving provokes feelings and emotions that spring out as consequences of our inner state.

Anton Semenov - Thumbs Society
Anton Semenov – Thumbs Society

Let’s not confuse causes and the consequences. Our emotions, thoughts and feelings constitute the ingredients produced by the inner source of consciousness. If anger, jealousy or fear come out of your “love”… do you really love? When the gauges turn red, they indicate you have left the state of love. Maybe you want to possess the other, maybe the other possesses you, maybe you suffer a pathological need for recognition, or a fear of solitude… Don’t delude yourself: in the name of love as socially defined, you transformed yourself into a tyrant towards yourself  and towards the other(s). You don’t love, or you don’t love anymore.

I like to see authentic love as a shining sun. A sun doesn’t direct its beams towards such or such other celestial body. It simply shines. Sometimes its light illuminates other planets which in turn shine and irradiate around them. We can’t calculate love, it doesn’t direct itself towards specific things or people. Love comes from an inner state that can only feed itself from itself, in the being by the being. Love exists at the condition that it has no condition. Then it becomes love with the other, and not love of the other. In the state of love we become two luminous meeting stars shining at one another.

The language of love

Language plays a central role in the way we build our inner experiences. Language builds our reality.

Cupidon in the CitySo let’s explore these ontological questions. The ordinary language of love says “I love you”, or “I love Lea”, or “Julia loves Mike”. It addresses love like a vector with a direction pointing towards a target. Doesn’t Cupid shoot an arrow? If I love a person with directed love, it means I don’t love –or have less love for– the others. In radiant, non directed, evolved love, we love, full stop. Shouldn’t we make the verb “to love” intransitive?

Because of these limitations, ordinary language doesn’t support speaking of the universal state of love. It indulges us in romantic love, the binary, possessive form of love, that submits one person to another, that builds itself on the dialectics of dependency. Poor and powerless victims of life, we “fall” in love. Then  we “marry” and we make these unsustainable and unbearable  promises: “I commit not to change, to remain the same in order to hold on to the relational form that we impose on one another today. I love you, I marry you. No one else will appear in my life.” You know the next part of the story. Romantic love denies our capacity to love in a plural way, without calculating or dividing ourselves.

To make the landscape a little darker, the language of love comes with a complete set of statuses that sow the seeds of separation. Separation from the other, separation from oneself. Words like exclusivity, fidelity, going out with, splitting, dumping, in a couple, not in a couple… Let’s add to this some poor categories: boyfriend/girlfriend, friend, lover, concubine, partner, husband or wife, homo or hetero, gay or lesbian, monogamous or polygamous, exclusive or polyamourous… When I speak about my way to love, I see how people always try to put me in one of these boxes that describe a world of objects and categories. It rejects from our social field the full palette, the vast continuum of relational experiences that life can offer.

In short, due to its lack of subtlety and nuances, our language of love doesn’t shine very much. It doesn’t have much to do with the radiant suns I mentioned earlier. If we want to evolve, shouldn’t we reinvent the language of love? It believe this will elevate us, and so I work on it. Try it for yourself too! Invent words and expressions that speak to your deep, ultimate, reality. Give a new fresh meaning to old words. Free yourself from dusty taxonomies that create alienated love.

Towards the inner androgyny

Yin Yang Sun & MoonThe only realized couples I know come from people happy with themselves. People who have accomplished their inner marriage, the only one that works. A true love encounter doesn’t come to fill an inner deficiency. We meet to celebrate. You see me and welcome me through the splendor of my being, in my flaws and my weaknesses as well as in my strengths. I see you and welcome you in the splendor of your being, in your flaws and your weaknesses as well as in your strengths. I see you who sees me who sees you who sees me, and so on. The delightful game of infinite mirrors begins, well aligned in front of one another. A kaleidoscopic explosion happens, impredictible. Art springs out. The state of love sparkles inside myself, shining towards you.

Indeed inner happiness requires a personal journey, long for some, shorter for others. The state of love arises from inner androgyny, once we have given permission to both our masculine and feminine polarities to thrive fully inside ourselves. Our masculine and feminine have learned how to dance, how to complete, and how to love one another unconditionally. The exterior couple emerges from the inner couple.

I won’t go any further for now, as others have widely explored these horizons. I think of this French writer Paule Salomon, sadly not translated in English.

And now?

Now that I shared some preliminaries, I can start talking more directly about my experience. I will continue with the 4 lights that illuminate and guide my loving life.

I will keep using the verb to love, not in the romantic sense, but through the energy of the inner marriage that I just described, when the androgynous being unites and celebrates life with another being, nourished by the source of his/her inner radiance.

 

 

 


Asking Unconditionally

I have learned from experience that when a person moves into the gift economy, most people think this person should ask only for covering his/her basic survival needs. Anything above this line may look futile and asking for too much. This train of thoughts uncovers, once more, yet another conditioning triggered by the market economy society.

Gift economy vs market economy

You get what you pay forMarket economy elaborates itselfs on a live tension between all parties, where everyone tries to get the best out of the others. For any given product or service, the seller tries to gain the highest possible margin with the least possible investment while the buyer tries to pay the lowest price with the most possible advantages. Everyone pulls the blanket on his own side. From these tensions some equilibrium allegedly emerges, carefully nourished by the belief that some invisible hand will eventually balance everything and that no one will ever fall off the cliff.

Another fundamental aspect: the market economy implies that you don’t give without a counterpart. You get rid of something only and only if an immediate reciprocal value comes back to you. No counterpart? Nothing given. From a systemic perspective, such a condition creates a lot’s of limitations.

Looking at those two facts –the market tension and the condition of reciprocity– I can’t say the market economy supports a very ambitious social contract. No judgment here, just using the lenses of collective intelligence. Indeed, would human society have scaled up without market economies and money as their technological infrastructure? Today we can do much better, with the Internet, with socialware and with a deep understanding of collective intelligence.

Smurf VillageSo, let’s take a look at the gift economy. It can work only when participants have the sense of the whole, hence the fact that gift economies have always existed at a small scale, in small communities. Indeed, it represents the oldest and most natural form of economy we know. In the gift economy, you know what to give, what to receive, and when. You understand the meaning of your actions and you don’t play as a blind player. This live relationship between the individual and the whole, or between the I and the We, we call it holopticism. What whole? The whole as your community or the whole as the universe, only the scale changes.  Even though you may not have the capacity to fully track or understand the complex non-linear consequences of our actions, you allow a deep knowing of the rightness of your acts guide you. In a small community (a village, a family, a sports team…), you can easily track the benefits of giving and receiving, for you, for the others, and for the collective. If you come to play at the cosmic level, then you need relate on a deeper knowing of how the universe works. Neither this knowing can come from the deductive mind, nor you can track the ripples of your actions. The sense of the whole and the sense of rightness both come from a transrational (Wilber) or supramental (Aurobindo) inner process. With time this process gets strengthen by more and more direct experience and empirical evidence.

So, in the gift economy, a real gift implies the absence of any hidden debt, I want to insist on that. A gift comes with no strings attached and no bargain. It doesn’t say either we give or receive without conditions. In my case, I offer my time and expertise to people and organizations at the condition they give forward and open themselves to the generosity game. I also ask that we make everything open source. When we decide to go further, I offer my time only for pioneering projects because I define it as the playground where I play the best. As for receiving gifts, I make sure that they come from a joyful and fair act of gratitude.

From theory to practice

MeritocracyFrom an intellectual point of view, the gift economy seems quite easy to understand. Practicing it embarks us in another dimension. For instance I recently realized how a “virus” can insidiously poison the gift economy and twist it into a disguised market economy. This virus has a name: utilitarism. Basically it works on the belief that in order to live in the gift economy, one needs to prove his/her usefulness to society. In other words one should deserve what he/she asks for. Worthiness operates as a doctrine that defines our right to exist in a world where “earning a living” works like a mantra. It brings up a hidden meritocratic system where one must always prove his/her value and productivity.

As someone offering his time and skills these past years, I got the cool role. When I give, I do what I love, I evolve in the best possible context, I enjoy the recognition  and the thanks from my peers. I manifest my usefulness.

Now time has come for me to ask for the wealth that will make me thrive, and I surprise myself legitimating my claim by justifying my usefulness. “Look at what I have accomplished so far and what I plan to do in the future. Don’t I deserve your support?” I had to come to this point of publicly asking for riches to become aware of the underlying ideology of utilitarism that my message carried.

Now that I see it, I want to avoid it. Giving unconditionally came as the first chapter. The next chapter will have this title:

“asking unconditionally”

Yes. The most risky, the most vulnerable and likely the most difficult part for many to understand. Not asking unconditionally it would mean not playing honestly in the gift economy. Who has the readiness to understand this behavior?

Holly bananas, why do I like to put myself into such trouble? 🙂

Avoiding poorism

Rabbit with carrotAnother aspect of the gift economy consists in avoiding poorism, I mean the fact that we carry an unconscious ideology of poverty that leads to surviving rather than living.

The vow of wealth I took commits to honor the integral rainbow of wealth, material and immaterial, from basic forms (food, shelter, clothing, etc) to what serves the greatest personal achievement (joy, beauty, freedom, art, love, etc). The asking for things like a fancy cloth or a nice music instrument may look consumeristic to some, actually it embodies the exact opposite. Just ask to the universe, therefore to yourself first, for what makes you the freest and most creative person. No less, no more. We want to live among the right objects and flows that serve your greatest purpose and manifestation, and that serve the world as well. As for me, rather than just asking for “food” (poorism), I want to savor delicious organic fruits that make me healthy while it supports the environment. Rather than buying junk clothes made by waged slaves somewhere between Morocco, China or Bangladesh, I want to wear great clothes, well designed, high quality, that will last long, that do good to people who make them, as well as to the environment. Rather than getting a cheap tool that will last no longer than a year, I want the best one that will last forever. Integral wealth embodies beauty, goodness and truth..

So, unlike what most people may think (or not think at all), the gift economy goes in an opposite direction than consumerism, materialism, negotiation, conditionality. Gift economy does not mean poorism. Gift economy invites higher standards and higher social agreements than conventional market economy. It fundamentally says that we offer the best to one another, way beyond what market can do.

Just ask

Silent Piano YamahaI want to build the faculty of asking for the whole rainbow of gifts, in the most relaxed and open way I can. Gifts that make me bloom, not just those that make me survive. Does it mean a lot? In the absolute, no. Remember, inviting integral wealth has nothing to do with consumerism. Does it include expensive stuff? Yes in some cases, from the conventional monetary perspective. Do I need these things do survive? No, definitely not. Did I come on Earth just to survive? No, definitely not. I exist to blossom, which means offering and receiving the best, nicest possible gifts, for the sake of joy, creativity and playing the life divine together.

Does what I say have anything to do with the theory of usefulness? Not at all. It may look paradoxical, but the more I learned to welcome and claim my unusefulness, the deeper I could enter in a generous relationship with the world.

So, now time for the real practice. Here comes my wish list of desired wealth (and not “needed” wealth).


Nothing but the Truth

Vision from a rhinoceros
Drawing: Selçuk Erdem

If you and I talk, we will speak the truth.

Truth doesn’t mean to remain serious. On the contrary, it takes a great deal of humor to embrace it.

What truth?

I hear lot’s of people affirm clearly and loudly that “no absolute truth exists!“. Big smile here. At the very moment they say this, don’t they state some absolute truth? Here comes the mental biting its own tail.

I won’t do an essay on truth here, many have done it across the millennia. I just mean to clarify my own approach. When I commit to truth, I talk about the truth of what springs up from me: ideas, thoughts, emotions, physical sensations, inspiration, drives, desires… all these raw experiences, in their primordial naked truth, and that I contemplate and welcome unconditionally. I don’t claim that these inner events manifest any truth about the outer world. For instance, if I think of a Centaur, it doesn’t have a true existence in the animal world (until we prove the contrary), however no one can deny the truth of the presence of this thought inside me, and I can share it if needed. Therefore, when listening to you, if images or associations of ideas appear, I can make them available for you if you want. I can offer the subjective mirror of my inner truth, with your permission, of course. Not altering or toning down this inner truth implies I don’t subdue myself to what social codes, morals, or reserve impose. Expect that if you meet me. I will feel grateful if you do the same.

Once more, the gift economy enters the dance. Truth presents itself naked, it cannot come dressed up with conditions and intentions. Without judgment and censorship, truth fulfills us.

Collective intelligence: what space for truth?

Magritte - Memory of a JourneyAs a research discipline, collective intelligence raises the question about the relationship to truth in collectives, if not in entire societies. What role does truth play? At which moment does it threaten the underpinning of a collective? By extension, what role do the beliefs have in the uphold of a collective?

These beliefs have a name: doxa. If refers to the reality built on assumptions or postulates that no one has put to the test. In order to understand this principle, we just have to examine old doxas. An easy exercise since we don’t live inside these old paradigms anymore. For instance, ancient doxas put the Earth in the center of the universe, or declared that men with black skin don’t have a soul and can serve as slaves, or affirmed that we descend from Adam and Eve. Let’s not delude ourselves: today like in the past we live in a very, very, very sticky doxa. I will write more about it in the future.

For now, let’s just remember that collectives grow up in a hodgepodge of doxa and truth, and I feel quite interested in analyzing this.

In pyramidal collective intelligence societies (that shape the most part of humanity today), humans maneuver in a matrix that shapes them from the outside. Why? Because pyramidal collective intelligence relies on chains of command, and it needs predictable humans for this. Without predictability of its members, what chain of command can work? So, school teaches little humans to separate what they experience inside with what they have to do. At the cost of years spent sitting in a classroom, kids learn how to break away the being and the doing. The humans of pyramidal collective intelligence develop extraordinary capacities in the doing, while not knowing themselves inside. Because it takes such an effort for truth to dawn deep inside ourselves, it faces the same issues to find its way in the society. Since birth, without realizing it, we learn many strategies of lie. Strategies of avoidance, decorum, social codes, sense of duty… The “how are you” followed by the automated answer “well!” look like a ritual that seals the disconnection between the inner world and the external social world.

Holomidal collective intelligence, in a full eclosion today, offers a strong incentive for humans to build their individuation. Furthermore, the mutualistic economy invites us to a new social practice of truth. Mutualism requires radical transparency for the broadcasting of knowledge and open source, for underwriting the visibility of resources and wealth, for the thriving of collective governance… Holopticism calls for the forming a collective truth as a condition for functioning. The relationship to truth evolves: it becomes a prerequisite.

Truth, the quintessence of art

Magritte - La Clairvoyance
Magritte – La Clairvoyance

Lying requires a practice, truth requires an art: we need to know how to give consistency to the intuitions that enlighten us, then learn how to formalize them in the world, while we welcome the flow of an erotic joy.

Art means techniques. Education has taught me the techniques of lying, I decided to learn the techniques of truth. What practice do I need to make the truth bloom inside me? How can I bring it beyond the stage of vague intuitions so that, very quickly, it can take a consistent form in my inner universe? In what form should I manifest this truth? Language? Music? Images? Gesture? Silence? Emotions?

The technique of truth has also taught me not to deliver a truth if I feel it dressed with an intention, for instance the urge that the person “understands” such or such thing, or that he/she needs to make such or such decision. Similarly, I would never say something like “You are this or that” to someone. I the person asks me, I say “I feel this or that inside me“. By doing so, I can offer an objectivized truth that reflects what happens in my subjective self. I make it a work to contemplate, a work that doesn’t force itself on people.

Truth does not come from deduction, truth springs up. Even when we think we deduced it, our creative impulse strikes sparks of evidences, lighting up a new reality that the being wants. An artistic act, again. I see this happening even in a forensic investigation. Investigators look for a truth deduced by means of objective proof (fingerprints, DNA, etc). Through this obstinate quest for objective facts, a new reality wants to manifest, a world with a clear line between the guilty and the victim, a world with the narrative of a human story where the collective myth can beat. Criminals of an epoch sometimes become the heroes of another epoch, and vice versa. The doxa hides itself not far… Yes, even the material and objective truth worded by scientific proof comes from the subjective self.

In the end, it doesn’t matter which truth we speak about — express a reality in our consensual way to perceive the world, make a logical deduction or a scientific inductive reasoning— it always leads to the creative self that calls for a new reality. I wish to make truth an artistic practice, it starts by uncompromising observing and sharing about what manifests in my deepest self. Even if it seems obvious on the paper (or the screen), it attracts spaces and situations that challenge what usual social codes and norms.

What about you? What relationship to truth did you decide to have in your life? Do you have a moment when you say “stop” to truth? Until which point do you think we can go, individually and collectively?

[stextbox id=”info” bgcolor=”F8F2EF” bgcolorto=”F8F2EF”]I wrote this text in e-prime. As a non-native English speaker, it takes a lot of efforts for me to write like this. No matter what, it needs some improvements and corrections from a native English person. If you feel like helping on this, please contact me![/stextbox]

 


Integral Wealth

This page gathers two talks I gave during Centifolia in 2011 and 2013. Both of them explain in detail the meaning and consequences of Beauty, Goodness, Truth, and integral wealth, and how it can lay the foundation of our future economy.

 

This first conference “Beauty, Goodness & Truth, a Path to the Perfect Product” explains the founding role of these 3 primary values in our ontological structures, and how they will become founding leverages for organizations that want to evolve towards integral wealth and transcultural models (that transcend and overcome cultural walls, while integrating diversity).

 

This second conference provides us with a language to describe integral wealth: movable, measurable, rankable, and acknowledgeable. It lays the foundations for technological design.

 

 


Vow of Wealth

By Taking the Vow of Wealth,

I decide to welcome and embrace all the wealth that springs around me, in its material and immaterial forms.

I welcome wealth as what brings us closer to the manifestation of truth, goodness and beauty.

I welcome wealth as life giving life, and life evolving life, for the great alliance between matter and light.

I commit to build meaningful, generative agreements that lead to harmonious and joyful relationships with my human brothers and sisters and with other living beings.

I commit to offer others what they need for the fulfillment of their life.

I commit to welcome what others offer me for the fulfillment of my life.

I commit to nakedness and vulnerability, and to welcome my incompleteness, so I can open myself to receiving from others.

I commit to welcome others’ nakedness and vulnerability, and to welcome their incompleteness. There I find the joy of proposing my gifts.

I will not support whatever keeps living beings separated from Wealth.

I will not support ideologies and acts that degrade abundance into artificial scarcity, for that triggers greed and war.

But rather than fighting against these ideologies and acts, I will tap into the infinite creativity that birth gave us. I will become an artist, I will co-create with my fellow brothers and sisters, and new paths will reveal. The future will not come from my reaction, future will come from my creation. Future manifests pure art, it springs up from my presence to the present.

I will invent and master every tool, technology and practice that allows the strict application of this vow, in the context of our epoch and culture.

 


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